Dealing with a crisis

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

There is no doubt that the world has gone through many crises over the years. Whether these were natural occurrences or conspired to be an act done on purpose by a government or cult, they were still events that affected mankind and some of them were mentioned in the Qur’an to form a lesson for us to learn from. Let us take one of the events mentioned by Allah, part of the story of Musa.

We all know the events that happened in Musa’s life but this specific event was after he and his people flew from the Pharoah and his army – after Allah closed off the river drowning them. 1000s of people who followed Musa ended up on the other side of the river in an empty desert. Imagine leaving our homes with barely any sustenance and ending up in the scorching sands. People will undoubtedly be agitated and frustrated with everything going on around them.

So Musa had to address his people regarding their situation. Allah narrates in the Qur’an:

And [recall, O Children of Israel], when Moses said to His people, “Remember the favour of Allah upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.

14:6

Allah reminds the people that they were in a much situation before they got away from the Pharoah. An important point to take away from this is that Musa was telling the people that if Allah was capable of taking them out of one impossible situation, why should they all of a sudden even have the thought that he will abandon them after? Did He remove them from one crisis just to forget about them another?

Allah then follows with another ayah:

And [remember] when your Lord proclaimed, ‘If you are grateful, I will surely increase you [in favour]; but if you deny, indeed, My punishment is severe.’ “

14:7

Allah uses the word “ta’athana” which in translation means a voice heard over every other – which is why athan is used for the call of prayer. The interesting thing about this word is that something is only truly called an athan if it is a separate voice from every other, a statement that when you hear all others are overlooked. More interestingly Allah uses the word “shakartoum” referring to being grateful, but more specifically: showing the slightest bit of gratefulness.

What makes this statement highlighted even more is the choice of name Allah used: rab; and part of rab is to nurture, to take care of His property. So our nurturing master proclaims that if the Muslims were to show real gratitude even at one instant, and not assume that Allah has abandoned them or left them to suffer, then He will undoubtedly increase them in all types of favours; and this applies to us in times like we are in now.

We as Muslims must remind ourselves of the favours Allah has bestowed upon us and remember that He has not abandoned His people. Allah will protect His Ummah as He has claimed many times in the Qur’an. This is not to say that we must not take any precautions in times of crisis, but we have to take a step back and assess our situations. Part of why crises become worse is due to how people react to it.

Let us not allow for any kind of trial to overwhelm us or make us live in fear because our hearts must be tied with creator whom nothing can overpower.

A small exercise we can all take part in is to sit down with our close ones and talk about favours that we were given by Allah. Not just the favours we have now but also what was given to us in the past and burdens that Allah removed for us. This will remind us all to be grateful to Him and He will without doubt increase us in goodness.

May Allah protect the people from all types of crises, remove all our fears and allow us to rest our hearts in His remembrance. May He also cure all those suffering from all illnesses and diseases.

Allah knows best.

Modern liberalism

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

Modern liberalism – which has become a very common approach towards life amongst human beings and has become more of an ideology rather than merely a political movement – has distorted the view on religions or the notion of a creator/God. The idea that one should “do whatever you want as long as you are do not harm anyone else” is an absolute fallacy. “Harm” is defined differently depending on the people’s culture, background, religious beliefs and personal experiences. One thing that is not considered harmful in one place maybe considered extremely damaging in another.

Yet the West has taken it upon themselves to overrule the world’s opinions with theirs; setting their own baseless, subjective beliefs on what is right and wrong all in the name of “freedom”; but are they really free?

It is a fact that in this dunya, we are a slave to something. A slave to a society, a culture, a religion, a trend or to our own souls. Allah says in the Qur’an:

..the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy.

[12:53]

There is no doubt that the soul calls us towards evil doings, alongside the Shaytan. As human beings we will always to be bound to something and we make the choice of what it is we tie ourselves to. Liberalism essentially tells mankind to follow what the soul calls on us to do, without any objective reasoning; which is what animals do. No basis as to why we are to follow what is said, no root to the logic they spring out of nowhere and constantly changing throughout the times thus unstable.

Liberalism claims that the world is “progressing”, but how can we tell as human beings if progress is being made if it is all subjective?

Let’s take a moral example such as same sex relations. Go back only pre-1967, homosexuality was a punishable offence in the West. Nowadays, to simply speak against it is illegal, regardless of the liberal view on “free speech”. There are various clearly harmful effects homosexual relations have on an individual level as well as on a societal level and yet they are completely overshadowed by the “needs” of certain people.

Not only are liberal values contradictory, they are also inconsistent. Continuing on a similar route, take incestuous relationships. This is still frowned upon by the West, yet it follows the same trail as homosexuality. They cause the same kind of harm as each other yet one is looked up upon and the other is looked down upon. Why? The least liberalism can do is be consistent but they are clearly not.

The only way mankind can form a consistent, stable and clear moral compass is by looking at the world around us – where mankind came from, why we exist and where we are going. If we sincerely ask these questions we will find that religion has the answers; answers that many people do not wish to find answers to or simply deny without proof. Then looking at all the religions we find that there is only one which has been consistent throughout the times and with zero contradictions.

Allah answers liberalism in the Qur’an, He says:

but if the truth were in accordance with their desires, the heavens, the earth, and everyone in them would disintegrate. Rather, We have brought them their Reminder and they turn away from it.

[23:71]

There is no doubt that the world cannot function without Allah’s guidance. If the entire world was run by people who simply follow their own whims, make their own rules and rights, we would see great corruption, and we see a great amount of it today. Thus why in the end of times, when the world is reaching its edge, believers will be non-existent. The very small amount of Muslims left will be taken away and all that will be left behind is the corruption. And through the prophet’s (ﷺ) prophecies, we know that the time is near.

May Allah make us slaves to Him alone and protect us and the future generations from corrupted ideologies, both within our own Ummah and out.

Allah knows best.

Popular Western Celebrations

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

A lot of the Muslim Ummah participate in many Western celebrations without really knowing their origins or how they became widespread amongst the people. Let us explore their roots; here are a few of the common celebrations:

BIRTHDAY

This is probably the most common celebration across the globe, yet if we were to ask people where it came from, most have no idea.

Early civilisation did not have any way of pinpointing days, weeks and years, not until the calendar came about. Bible scholars claimed that the earliest mention of a birthday was around 3000 BCE in reference to the celebration of a Pharoah’s birthday. However, further study implies that it was not the birth of the person himself but the day he apparently became a “god” (as the Pharoah mentioned in the Qur’an claimed to be god).

When the Pharoahs were crowned in Egypt they were considered to have transformed into Gods. Pagans, such as the ancient Greeks, believed that each person had a spirit that was present on the day of his or her birth. This spirit kept watch and had a mystic relation with the god on whose birthday that particular individual was born.

Gods and goddesses were a huge part of Greek culture and the greeks offered many tributes and sacrifices to appease these gods. As a tribute to the lunar “god” Artemis, the Greeks would offer up moon-shaped cakes adorned with lit candles to recreate the glowing radiance of the moon and Artemis’ perceived beauty. The candles also symbolised the sending of a signal or prayer. Blowing out the candles with a wish is another way of sending that message to the gods.

It is assumed that the Greeks adopted the Egyptian tradition of celebrating the “birth” of a god. They, like many other pagan cultures, thought that days of major change, such as these “birth” days, welcomed evil spirits. They lit candles in response to these spirits almost as if they represented a light in the darkness. This implies that birthday celebrations started as a form of protection.

In addition to candles, friends and family would gather around the birthday person and protect them from harm with good cheers, thoughts, and wishes. They would give gifts to bring even more good cheer that would ward off evil spirits. Noisemakers were also used to scare away the unwanted evil.

CHRISTMAS

Many Christians associate Christmas day with the birth of the Prophet Isa, even though the bible did not mention anything about the 25th of December. However, there are implications that show it may have been something else entirely, pre-dating his era entirely.

The date of December 25th probably originated with the ancient “birthday” of the son-god, Mithra, a pagan deity whose religious influence became widespread in the Roman Empire during the first few centuries A.D. Mithra was related to the Semitic sun-god, Shamash, and his worship spread throughout Asia to Europe where he was called Deus Sol Invictus Mithras.

Rome was well-known for absorbing the pagan religions and rituals of its empire. As such, Rome converted this pagan legacy to a celebration of the god, Saturn, and the rebirth of the sun god during the winter solstice period. The winter holiday became known as Saturnalia and began the week prior to December 25th. The festival was characterised by gift-giving, feasting, singing and debauchery, as the priests of Saturn carried wreaths of evergreen boughs in procession throughout the Roman temples.

VALENTINE’S DAY

Although there is no exact root for this celebration, the earliest possible source is from the ancient Romans.

From February 13th to 15th, the Romans celebrated the feast of Lupercalia. The men sacrificed a goat and a dog, then whipped women with the flesh of the animals they had just slain.

The Roman romantics “were drunk and naked,” says Noel Lenski, a historian at the University of Colorado at Boulder. Young women would actually line up for the men to hit them, Lenski says. They believed this would make them fertile.

The brutal fete included a matchmaking lottery, in which young men drew the names of women from a jar. The couple would then be coupled up for the duration of the festival or longer.

The ancient Romans may also be responsible for the name of the modern day of “love”. Emperor Claudius II executed two men — both named Valentine — on February 14th of different years in the 3rd century A.D. Their martyrdom was honoured by the Catholic Church with the celebration of St. Valentine’s Day.

Later, Pope Gelasius the first muddled things in the 5th century by combining St. Valentine’s Day with Lupercalia to expel the pagan rituals but the festival was more of a theatrical interpretation of what it had once been. Lenski adds, “It was a little more of a drunken revel, but the Christians put clothes back on it. That didn’t stop it from being a day of fertility and love.”

Later on as time went by these brutal rituals “sweetened” and became more widespread especially after being promoted by Shakespeare. Nowadays it has merely become a business (making approximately $18.6 billion in 2011) and an excuse for immorality which the world sugar coats by calling it “love”.

HALLOWEEN

This is a holiday celebrated each year on October 31. The tradition originated with the ancient Celtic festival of Samhain, when people would light bonfires and wear costumes to ward off ghosts and evil spirits. In the eighth century, Pope Gregory III designated November 1 as a time to honour all saints. Soon, All Saints Day incorporated some of the traditions of Samhain.

The evening before was known as All Hallows Eve, and later Halloween. Over time, Halloween evolved into a day of activities like trick-or-treating, carving jack-o-lanterns, festive gatherings, donning costumes and eating treats.

Halloween’s origins date back to the ancient Celtic festival of Samhain. The Celts, who lived 2,000 years ago, mostly in the area that is now Ireland, the United Kingdom and northern France, celebrated their new year on November 1.

This day marked the end of summer and the harvest and the beginning of the dark, cold winter, a time of year that was often associated with human death. Celts believed that on the night before the new year, the boundary between the worlds of the living and the dead became blurred. On the night of October 31 they celebrated Samhain, when it was believed that the ghosts of the dead returned to earth.

In addition to causing trouble and damaging crops, Celts thought that the presence of the otherworldly spirits made it easier for the Druids, or Celtic priests, to make predictions about the future. For a people entirely dependent on the volatile natural world, these prophecies were an important source of comfort during the long, dark winter.

To commemorate the event, Druids built huge sacred bonfires, where the people gathered to burn crops and animals as sacrifices to the Celtic deities. During the celebration, the Celts wore costumes, typically consisting of animal heads and skins, and attempted to tell each other’s fortunes.

When the celebration was over, they re-lit their hearth fires, which they had extinguished earlier that evening, from the sacred bonfire to help protect them during the coming winter.

Nowadays this celebration has also become a business, generating $9 billion in one year.

EASTER

The origin of Easter, a holiday associated with the observance of the resurrection of Jesus, is actually based on an ancient pagan celebration. Christians recognise this day as commemorating the culminating event of their faith, but like so many other “Christian” holidays, Easter has become commercialised and mixed with non-christian traditions like the Easter Bunny, Easter parades and hunting for Easter eggs.

Contemporary traditions such as the Easter Bunny and the Easter egg can be traced back to the practices by the pagans. Due to their prolific nature, rabbits have long been associated with fertility and its goddess, Ishtar. Ancient Babylonians believed in a fable about an egg that fell into the Euphrates River from heaven and from which Queen Astarte (another name for Ishtar or Semiramis) was “hatched.” Nowadays, just like the rest, it has become a worldwide business, making over £1 billion in 2018 in the UK alone.

MOTHER’S DAY

Mother’s day started as an anti-war movement

Celebrations of mothers and motherhood can be traced back to the ancient Greeks and Romans, who held festivals in honour of the mother goddesses Rhea and Cybele, but the clearest modern precedent for Mother’s Day is the early Christian festival known as “Mothering Sunday.”

Once a major tradition in the United Kingdom and parts of Europe, this celebration fell on the fourth Sunday in Lent and was originally seen as a time when the faithful would return to their “mother church”—the main church in the vicinity of their home – for a special service.

Over time the Mothering Sunday tradition shifted into a more secular holiday, and children would present their mothers with flowers and other tokens of appreciation. This custom eventually faded in popularity before merging with the American Mother’s Day – which started as an anti-war movement – in the 1930s and 1940s.


As Muslims we must look at all these celebrations as what they really are – ancient/religious rituals. Imitating these ceremonies is not part of our deen. In Islam, we have 2 Eids (al-fitr and al-adha) along with other celebrations that were part of the sunnah such as weddings within the boundaries of Islam and the celebration of a newborn.

This is not to say that it is wrong for someone to for example: commemorate their date of birth, look at the blessings Allah has given that person and strive to be a better Muslim during the next year. However, to carry out the acts in these celebrations, essentially making them as a Eid, as they are done by the non-Muslims is where the problem lies.

May Allah protect us all in these matters especially the children.

Allah knows best.

Good deeds do away with bad deeds

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

Let us remind ourselves of a story narrated by Ibn Mas’ud: ‘A man kissed a woman (unlawfully) and then went to the Prophet (ﷺ) and informed him. Allah revealed: And offer prayers perfectly At the two ends of the day And in some hours of the night (i.e. the five compulsory prayers). Verily! good deeds remove (annul) the evil deeds (11.114). The man asked Allah’s Messenger (ﷺ), “Is it for me?” He said, “It is for all my followers.”‘ [Bukhari]

We must always ponder over Allah’s mercy for us never to lose hope. As human beings we are sinners and sometimes we get overwhelmed by the sins we commit, just as the man in the hadith. He approached the prophet extremely regretful, needing advice on how to deal with the sin he committed. The prophet remained silent for a while, then Allah revealed a beautiful ayah to him:

“And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember.”

[11:114]

Notice how Allah kept the sentence “deeds do away with misdeeds” in the same ayah as salat. It tells us that the primary method of wiping out sins comes through salat, and thus one of the many reasons why it is a gift from Allah – yet just as Allah says, it is for those who remember, those who ponder over their wrongdoings. Many of us brush away a sin with excuses without feeling any remorse or any urge to expiate the sin through doing good. It is a reminder for those who recollect.

This is not to say however, that we can go ahead and sin purposely just as long as we offer the prayers or do good deeds. Allah knows what lies deep in the hearts of every living thing so He knows when we are not being sincere.

Allah has given us many forms of expiation for our sins. Here are a few hadith regarding this:

  • Allah’s Messenger (ﷺ) said: “When a bondsman-a Muslim or a believer-washes his face (in course of ablution), every sin he contemplated with his eyes, will be washed away from his face along with water, or with the last drop of water; when he washes his hands, every sin they wrought will be effaced from his hands with the water, or with the last drop of water; and when he washes his feet, every sin towards which his feet have walked will be washed away with the water or with the last drop of water with the result that he comes out pure from all sins” [Muslim]
  • The Messenger of Allah (ﷺ) said: “Five prayers and from one Friday prayer to (the next) Friday prayer is an expiation (of the sins committed in between their intervals) if major sins are not committed.” [Muslim]
  • ‘A’isha narrated that the prophet (ﷺ) said: “No trouble comes to a believer even if it is the pricking of a thorn that it becomes (the means) whereby his sins are effaced or his sins are obliterated.” [Muslim] – Of course this does not mean we cause self harm to expiate sins, it is to show that any kind of pain we experience in this word will do away with sins, as mentioned in another hadith: It is narrated by Ayesha (ra) that the Prophet (ﷺ) said, “when a Muslim is afflicted by an anxiety, pain or sickness then, because of that, his sins are atoned. So much, so that if a thorn pricks him or he suffers a simple, minor injury (His sins are forgiven)” [authenticated by al-Albaani]
  • Abu Hurairah narrated that: The Messenger of Allah (ﷺ) said: “Whoever stands (in the voluntary night prayer of) Ramadan out of faith and in the hope of reward, his previous sins will be forgiven. And whoever spends the night of Lailat Al-Qadr in prayer out of faith and in the hope of reward, his previous sins will be forgiven.” [Nasa’i authenticated by darrusalam]
  • The Prophet (ﷺ) said: ‘Two Muslims will not meet and shake hands having their sins forgiven them before they separate” [Abu Dawud authenticated by al-Albaani]

Islam is built on repentance. Allah created human beings to return back to Him, as He says: “By Him in whose hand is my soul, if you did not sin, Allah would replace you with people who would sin and they would seek forgiveness from Allah and He would forgive them.” [Muslim]

May Allah make us of those who never take His mercy for granted, those who remember Him at all times especially after sinning, and may He forgive all our sins.

Allah knows best.

Islamic Sex Education

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

Most Muslims these days choose to avoid this sensitive subject with their kids/siblings and companions, not knowing that the Ummah is being exposed to sexual implications every single day in the West. Schools are teaching children and teenagers about sex using the scope that “we in schools do not tell the child to engage in sexual acts but in case they do, we teach them how to prevent STDs and pregnancy”.

The problem with this notion is that these education systems are incomplete, they do not educate about the morality associated with sex. Furthermore, in the times we live in now, same sex relations are put forward as something perfectly normal; that children should “explore their sexuality” while at the same time, we as Muslims are neglecting this topic entirely.

Some examples of the immoral teachings some educators give:

  1. Nudity in homes with the children (such as in the shower or bedroom) is a good and healthy way to introduce sexuality to kids under 5. In the same book, the author also states that 75% of all child molestation and incest (500,000 known cases per year) occur by a close relative.
  2. A child playing with another child’s genitals is a permissible “naive” method of exploration and should not be a reason for punishment. The author of this saying was also aware that boys as young as 12 have raped girls as young as 8. Where do we draw the line?
  3. Children caught looking at dirty magazines or scenes should not be made to feel guilty, rather the parents should use these opportunities to put across some useful points about sexual attitudes. So essentially, pornography is perfectly normal and should start with the parents’ guidance.
  4. If the daughter or son is already sexually active, instead of telling them to stop, the parents’ moral duty is to protect their health and career by providing them information and means for contraception and avoiding STDs.

We must step up and act upon this epidemic that has taken over the world’s spirituality. Sexual implications are everywhere and children are being taught by schools and friends that it is all normal. Furthermore, too much of the Muslim ummah is postponing marriage for invalid reasons.

We must form a curriculum for sex education in Islam. Before teaching anything about the human anatomy or physiology, the belief in Allah must be established – the fact that He has created mankind to follow His teachings and that He knows far more what is best for human beings than any teacher in this world can advise. As the renowned philosopher Dostoevsky said, “without God, everything is possible”, and we see it around us.

We must also stop putting forward the message that sexual intimacy is in itself an indecent act. Allah has made intimacy part of His creation and the indecency is only when it is done outside of marriage. This must be made clear to the Muslims as we have two extremes – on one side there are those who simply ignore the subject entirely and on the other there are those who educate their children through fear or disgust, without true knowledge. Many of these children grow up and go into marriage already misinformed about sexual matters which can really mess up a person’s psychological image on sexual intimacy.

The young should be taught separately from the teenagers – the curriculum should be tailored according to the age group. We must also form a premarital programme for those who are getting married, to know the ins and outs of sexual intercourse, what is permissible and what is not, and the Sunnah of our prophet (ﷺ).

An example of how this could be laid out:

  1. Sexual growth and development
    – Time table for puberty
    – Physical changes during puberty
    – Need for family life
  2. Physiology of reproductive system
    – For girls – the organ, menstruation, premenstrual syndrome
    – For boys – the organ, the sex drive
  3. Conception, development of the foetus and birth
  4. Sexually transmitted disease (VD/AIDS) (emphasis on the Islamic aspect)
  5. Mental, emotional and social aspects of puberty
  6. Social, moral and religious ethics/rulings
  7. Moral aspects regarding same sex relations
  8. How to avoid peer pressure and tempting situations/surroundings

This is a subject that we must not neglect out of our own discomfort or embarrassment. Our people are struggling and the statistics speak for themselves.

  • Approximately 1 million or more teenage girls are getting pregnant every year; around 3000 a day, 80% of which are unmarried. Out of the million, 450,000 are aborted.
  • In 1950 the incidence of birth from unmarried teenagers was only 13.9%, but in 1985 it increased to 59%.
  • 37.9 million people living with AIDS in 2018.
  • At least 28,258 users are watching pornography every second; 1 in 5 internet searches are for the filthy material.

This is merely scratching the surface of what sexual immorality has become.

The people in the time of our prophet (ﷺ) were not shy to ask him about all affairs including matters of sex and intimacy and he (ﷺ) was never shy to respond. For us to avoid this subject with our children/ whoever may need the knowledge or to postpone it to a point when it is too late i.e. already taught through secular studies or unworthy knowledge by others, then we have gone against the sunnah of our prophet (ﷺ).

May Allah protect the Ummah when it comes to sexual immorality especially our youth and give us the strength to teach ourselves, our children and those in need of the knowledge.

Allah knows best.

Prophecies of Muhammad (ﷺ) – Part 2

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

Regarding the night prior to the Battle of Badr, ‘Umar b. al-Khaṭṭāb (rA) said, “The Prophet (ﷺ) showed us where those [enemies] at Badr would die.

He would place his hand somewhere on the ground and say, ‘This is where so-and-so will die tomorrow, by God’s will, and this is where so-and-so will die.’ I swear by the One who sent him with the Truth, none of them fell other than exactly where the Prophet’s hand had touched.” [Muslim]

Anas (rA) reported that, as the Battle of Mu’tah was taking place in Jordan, the Prophet (ﷺ) had informed the people in Madinah of the martyrdom of Zayd b. Ḥāritha, Ja‘far b. Abi Ṭālib, and ‘Abdullāh b. Rawāḥa. While 600 miles away, the Prophet (ﷺ) said, “Zayd took the flag (as commander) and was killed, then Ja‘far took the flag and was killed, then Ibn Rawāḥa took the flag and was killed.” 

Anas describes that as the Prophet (ﷺ) was telling them this, “his eyes were shedding tears.” He (ﷺ) continued, “Then the flag was taken by one of God’s swords (Khālid b. al-Walīd), and Allah made him victorious.” [Bukhari] 

That army eventually returned to Madinah, with eyewitness accounts that matched exactly what the Prophet (ﷺ) had described.

Abu Ḥumayd as-Sā‘idi (rA) said, “When we reached Tabūk, the Prophet (ﷺ) said, ‘There will be a strong wind tonight and so no one should stand and whoever has a camel should fasten it.’ So we fastened our camels. A strong wind did in fact blow at night, and a man stood up and was consequently blown away to a mountain called Ṭay’.” [Bukhari]

Sahl b. Sa‘d (rA) reports that as the Prophet (ﷺ) and his Companions returned to camp after a day of battle, he overheard people celebrating the valor of a man “who vanquished every enemy that faced him; none outdid him today.” To the shock of those present, the Messenger of Allah (ﷺ) said, “Rather, he will be in the Hellfire.” 

One man said, “I will shadow him,” and closely followed him at every turn. Soon thereafter, this man came to the Prophet (ﷺ) and said, “I testify that you are indeed the Messenger of Allah!” He (ﷺ) said, “Why [do you say] that?” He said, “The people were astounded when you said this man would be in the Hellfire, so I followed him until he was badly wounded and sought to hasten his death; he placed the handle of his sword on the ground and its tip between his chest, then leaned on it and killed himself.”

Explaining that this mortal sin was an indicator of prior insincerity undetected by others, the Messenger of Allah (ﷺ) said, “Certainly, a man may perform the deeds of the people of Paradise, in terms of what is apparent to the people, while [in reality] he is among the people of the Hellfire. And a man may perform the deeds of the people of the Hellfire, in terms of what is apparent to the people, while [in reality] he is among the people of Paradise.” [Bukhari and Muslim]

Certainly our Prophet (ﷺ) was a profound human being. Every Prophecy he (ﷺ) ever gave came true with every detail he (ﷺ) explained, and yet the people do not believe.

Back in his time (ﷺ), the non-Muslims claimed he was a magician. Now, they simply stay ignorant of the prophecies he (ﷺ) gave humanity or claim they were from other sources.

May Allah make us of those who truly follow His greatest creation, His Prophet Muhammad (ﷺ).

Allah knows best.