The heart and ego

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

As Muslims we know that the source of evil actions is a corrupted heart. However, within this notion of corruption there are issues which are apparent on the outside and there are others which aren’t so obvious.

An example of this could be in people of knowledge or students of Islam – people in the Ummah who are studying the Deen. Studying Islam is a must for all Muslims but there are certain individuals who pursue it more than others and this can apply to those who advise others on matters of the religion.

These individuals tend to gain some knowledge and teach it to others but the intention is not always pure. We have an issue of ego within many groups and individuals in our society. They look down on others based on their apparent behaviour or school of thought or the sheikh they listen to.

Even the scholars themselves have this problem, refuting each other without any real basis – simply to put others lower than themselves. This ego problem can lead to a hardened heart.

The root cause of this attitude is when one does not truly understand who Allah is or through their journey in life has forgotten who their creator is. No scholar or teacher or student or layman Muslim is the source of goodness – only Allah is the true source. When we forget that, we replace the appreciation of Allah with the appreciation of our own selves.

Some people can look very religious, they have the facade of a pious Muslim, they have all the knowledge and the right words. The beard or the khimar is there, all worn properly – on the outside they seem to be pure Muslims yet on the inside there’s an ego; an urgency to show supremacy, to show that they are more qualified than others.

This sense of supremacy is known as “kibr” – arrogance. As we know, the prophet (ﷺ) said: “No one who has an atom’s weight of arrogance in his heart will enter Paradise.” A man said, “O Messenger of Allah, what if a man likes his clothes and his shoes to look good?” He said, “Allah is Beautiful and loves beauty. Arrogance means rejecting the truth and looking down on people.”  [Muslim] Being denied Jannah is not a small matter as there is only one other place to go.

We have one one hand the “bad Muslims”; drink alcohol, parties, zina etc. – these people’s actions are outwardly, most of the time they can easily be recognised. However, the issue of ego is inwardly – it can’t be seen by others, in most cases. In no way should we condone outwardly sins – those are punishable for sure; but which of these situations is easier to fix? Think about it.

When a sin is on the outside it can be addressed by others and helped, but when it comes to arrogance, the only one that can sense it is the person himself.

If this problem is not fixed, the outwardly deeds will hold no value due to the heart not being in the right place. As Allah says:

The Day when there will not benefit [anyone] wealth or children



But only one who comes to Allah with a sound heart.”

[26:88-89]

Brothers and sisters, we must take a step back and judge our own hearts. The deen is for Allah and not to serve our own selves.

A few signs that can tell us if we have this problem could be if we get offended when someone corrects us in our deen. The correction could be completely wrong but our first thought should not be to take offence but instead to look at the good the advice may have and leave the bad.

Another sign could be taking offence when our opinion is not heard, not taken into consideration by others. Our intention should always be for Allah – if it is then it should not matter if others do not take it as our rewards will be with Allah either way.

A further sign could be that we find it easy to sin in private. There is an outer shell that others see but when we are alone, the evil within comes out – ego can lead to this since if the heart is no longer soft, sins will no longer affect us.

If we find ourselves not being moved by Allah’s words through reading or listening or tafsir of the ayahs, whatever it may be – this could be a sign of ego or a hardened heart. If the deen simply becomes a routine, the Qur’an just becomes something we read and salah is just something we do – this could be an inwardly problem. Allah says:

Has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of Allah and what has come down of the truth? And let them not be like those who were given the Scripture before, and a long period passed over them, so their hearts hardened; and many of them are defiantly disobedient.

[57:16]

We can only help ourselves with this, no other person can assist as it is unseen and must be judged on an individual level.

May Allah rid all our ego, purify our intentions and soften our hearts.

Allah knows best.

Seeking loopholes in Islam

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

Allah says in the Qur’an:

“O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur’an is being revealed, they will be shown to you. Allah has pardoned that which is past; and Allah is Forgiving and Forbearing.” [5:101]

In our deen, there are two main attitudes or ways that people ask questions. The first of the two is asked by those who are genuinely seeking answers for something about the religion. Someone comes to a scholar or does some research looking to learn whether an action is halal or haram, or whether the deed they are carrying out is done in the correct way and then taking what is given from the credible source, convinced that it is from Islam and applying it.

The second attitude of approaching this is trying to find a loophole. What this means is that the questioner or the person seeking answers, is not looking to figure out the truth, but instead is looking for a way out of their own guilt. What this means is that they understand what the correct answer is to their query but are looking for one scholar or one fatwa or one sheikh that agrees with their presupposed notion. These are the people Allah is talking about when He orders us to not ask about things.

He is also talking about those who in their hearts are not comfortable with an answer they are given about a certain topic. If we really call this deen Islam which means “to submit”, then this is the ultimate test of submission. To get an answer from credible sources and are convinced that the answer is correct and is from Allah, then submit to it, even if the answer is not what we want to hear.

May Allah not make us of those who ask questions with the wrong intentions or the wrong attitude, and make us of the true submitters to Him.

Allah knows best.

True richness lies in the soul

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

The prophet (ﷺ) said: “Richness does not lie in the abundance of (worldly) goods but richness is the richness of the soul (heart, self).” [Muslim]

Worldly gains are merely a form of keeping one sustained in this life. Yes, wealth is a desire placed into mankind by Allah. However, as much as we gain we are never satisfied and it will not last forever either. Allah says in the Qur’an:

“Beautified for people is the love of that which they desire – of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allah has with Him the best return.” 3:14

Allah uses the phrase ” وَالْقَنَاطِيرِ الْمُقَنطَرَةِ” which briefly translates to “heaps upon heaps” of wealth. This is why we see the extremely rich still chasing to get richer – the greed of mankind will never stop. The only method of contentment for the soul is the consciousness and worship of Allah. An example of the worth even a small islamic ritual has:

The prophet (ﷺ) said: “The two sunnah rak’at of the morning prayer are better than the world and what it contains.” [Muslim]

This hadith relates to the two rak’at before the Fajr prayer. Imagine those 5 or 10 minutes spent praying is worth more than the entire world. This is one of many actions that are far better than any worldly gain. Materialism means nothing to Allah, and there is no bribing the angel of death. Let us all work to make our souls richer for it will be what enriches our afterlife.

Allah knows best.

Haram relationships

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

Our ummah is suffering greatly from impermissible relationships between men and women. It has become so easy to fall into this trap especially in Western society and the rise of online technology. Connections between the genders can be made 24/7 with a few presses on a phone or laptop. It has become a huge test especially on the youth.

For a girl and a boy to have a physical relationship outside of wedlock is widely known across the ummah to be haram. However, we have now fallen into the idea that it is okay for the genders to keep contact – whether in person or through social media, texting etc. – as long as nothing physical happens. Let us go through what the Qur’an says about this.

“And do not kill your children for fear of poverty. We provide for them and for you. Indeed, their killing is ever a great sin.

And do not go near unlawful sexual intercourse. Indeed, it is ever an immorality and is evil as a way.

And do not kill the soul which Allah has forbidden, except by right. And whoever is killed unjustly – We have given his heir authority, but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law].” [17:31-33]

Allah here does not mention performing the action of zina is haram – He says even going NEAR it is already a huge sin. This sin is so severe as to be mentioned along side the murder of innocent souls – it is not the only place this link is made:

“And those who do not invoke with Allah another deity or kill the soul which Allah has forbidden [to be killed], except by right, and do not commit unlawful sexual intercourse. And whoever should do that will meet a penalty.” [25:68]

Allah makes such links for a reason – to emphasise the severity of the sin. Staring at the opposite gender, talking privately, conversing alone all falls into going near zina. The prophet said: “No man is alone with a woman but the shaytan is the third one present.” [Tirmidhi] In our time this includes being in a private chat, sending texts, voice notes, pictures, going out alone etc.

The blessing of Allah is not there in these haram relationships. Allah mentions in the Qur’an:

“And of His signs is that He created for you from yourselves mates that you may find tranquillity in them; and He placed between you love and mercy. Indeed in that are signs for a people who give thought.” [30:21]

Real love is the love placed in the hearts by Allah and it is not done by disobeying Him. The “love” relationships we think we have is merely lust in disguise.

Maybe many of us in Islam have pure intentions when it comes to this – we want to meet a spouse. Let us understand that the person we are getting to know privately, is not showing their true side. Sincerely looking at it, both the man and woman are on their best behaviour – they are showing what will please the opposite. One will never truly understand the persona of a person until there are big responsibilities in place and the first step of that is marriage.

A real man and an honest woman who truly have pure intentions will look at the halal methods of getting to know each other. Family dinners and outings are an easy start. Having a family member as the silent 3rd in a group chat will avoid temptation of explicit talk. There are many ways around this – one has to be sincere.

How many times have we heard “we are just friends” or “we are just talking over the phone”? Shaytan will not stop there. Over time he will remove the guilt – it will become comfortable enough for one to justify one’s actions and he will encourage one to move to the next step. Where do we draw the line? Where do we stop? The boundaries become so blurred that it will simply not be clear enough to tell between haram and halal anymore. Islam says prevention is better than cure – do not go near it.

The prophet said: “Any share of fornication of the son of Adam is written and no doubt he will reach it: The fornication of the eyes is looking at that which is forbidden. The fornication of the ears is listening to that which is forbidden. The fornication of the tongue is saying that which is forbidden. The fornication of the hand is grasping that which is forbidden. The fornication of the feet is walking to that which is forbidden. The fornication of the heart yearns and desires and the genitals either confirm it or contradict it.” [Muslim]

Let us end with questions that the Muslims in these relationships should ask themselves.

Are you truly looking to get married following Allah’s guidelines?

If so, what will happen if you spend months or years “falling for someone”, intending to marry at the end, then the father refuses?

Let us ponder over this and let us guide each other to goodness not evil. Let the parents of the ummah realise the severity and widespread of this issue and open the doors to marriage for the younger generation.

Allah knows best.

What are the rights of spouses?

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

First of all we must note that marriage is not merely a financial and physical arrangement but a sacred contract, a gift from Allah and a way to fulfill half of one’s religion. The prophet () said: “When a man marries he has fulfilled half of the deen; so let him fear Allah regarding the remaining half.” [Tirmidhi]

Wife’s rights

kindness

Allah mentions in the Qur’an:

“O you who have believed, it is not lawful for you to inherit women by compulsion. And do not make difficulties for them in order to take [back] part of what you gave them unless they commit a clear immorality. And live with them in kindness. For if you dislike them – perhaps you dislike a thing and Allah makes therein much good.” 4:19

Allah commands that firstly forced marriages are prohibited going against many of the cultural beliefs in the Muslim world who make it as the parents’ complete decision.

Kindness is a key concept in the household of a married Muslim couple. The man chose the woman as his spouse and thus entered a contract not only with her but with Allah too. Men must take heed as if one betrays his wife in this sense, one is betraying Allah.

Maintenance

Allah mentions in the Qur’an:

“Let a man of wealth spend from his wealth, and he whose provision is restricted – let him spend from what Allah has given him. Allah does not charge a soul except [according to] what He has given it. Allah will bring about, after hardship, ease.” 65:7

This duty must be fulfilled cheerfully without reproach or condescendence. Many of the men in the world feel a heavy load when spending on their spouse. For those who do not have much, let them spend from what they have. This shows us even further from a previous post on marriage that complete financial stability is not a necessity for nikkah in Islam.

Equity

The husband must treat his wife with equity and fairness in all sense in life. She is also entitled to her own accomodation with her wife and husband if it is financially viable. The husband cannot force his spouse to live with others such as family if she does not accept.

Respect

Respect her feelings, and to show her kindness and consideration. The prophet () said: “The most complete of the believers in faith, is the one with the best character. And the best of you are those who are best to their women.” [Tirmidhi]

Happiness

Not to show his wife any aversion or to subject her to suspense or uncertainty. Many of the men in today’s time judge their wives, not being happy with what they have when they themselves are imperfect. The prophet () said: “A believer must not hate a believing woman (i.e., his wife); if he dislikes one of her traits he will be pleased with another.” [Muslim]

Protection

Not to keep his wife with the intention of inflicting harm on her or hindering her freedom. The man asked for the woman’s hand in marriage, took her away from her family and thus takes on the responsibility of protection – not harm in any way.

The right to divorce

Let her demand freedom from the marital bond, if he has no love or sympathy for her. Unlike many other faiths, Islam allows divorce but must be fulfilled with certain conditions. This is the right of the woman as many are oppressed in their relationships – Islam gives a way out.

Trust

Be faithful in the relationship. The fact that the couple is married in Islam, Allah has put blessings between them. There is absolutely no right to be unfaithful in Islam.

Husband’s rights

Allah mentions in the Qur’an:

“O Allah, Grant unto us wives and offspring who will be the joy and the comfort of our eyes, and guide us to be models of righteousness.” 25:74

The main obligation of the wife as a partner in a marital relationship is to contribute to the success and blissfulness of the marriage as much as possible. She must be attentive to the comfort and well-being of her mate. She may neither offend him nor hurt his feelings.

Trust

The wife must be faithful, trustworthy, and honest.

Conception

The wife must not deceive her husband by deliberately avoiding conception depriving any chance of offspring.

Intimacy

She must not allow any other person to have access to that which is exclusively the husband’s right. A wife may not deny herself to her husband, for the Qur’an speaks of them as a comfort to each other. Due consideration is, of course, given to health and decency.

Invitations

She must not receive anyone in the home whom the husband disapproves of.

Belongings

The husband’s possession are the wife’s trust. She must discharge her duty to handle any possessions wisely and carefully. She cannot lend or dispose of anything without his permission.

At the end of the day, marriage is a sacred bond in Islam. It forms not only the comfort and love in this world, but also a path to Jannah. Allah mentions in the Qur’an:

“O you who have believed, protect yourselves and your families from the Fire (hell)..” 66:6

Allah warns us to protect ourselves and our families – for those who are married this refers first and foremost to the spouse. Remind each other, call each other to the guidance of Allah. Make marriage the ultimate shield from the shaytan (devil) and not a way for him to deceive us.

The more we move away from Allah, the weaker the bond between the spouse will be. Never forget that the love between a husband and wife is put there by Allah.

“And of His signs is that He created for you from yourselves mates that you may find tranquillity in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.” 30:21

Allah knows best.